May the Fates guide you
The Fates were even more powerful than the gods, though this
did not stop the gods from trying. The ancient Greeks believed that many
aspects of a person’s life were determined by the three mythical women known as
Fates. They controlled the metaphorical thread of life of every mortal from
birth to death. They were independent, at the helm of necessity, directed fate,
and watched that the fate assigned to every being by eternal laws might take
its course without obstruction. These were three sister goddesses that appeared
in Greek and Roman mythology and were believed to have “spun out” a child’s
destiny at birth. They determined when
life began, when it ended, and everything in between. At the birth of each man they appeared
spinning, measuring, and cutting the thread of life. The gods and men had to submit to them, but
in the case of Zeus he is portrayed in two ways: as the only one who can
command them (the Zeus Moiragetes) or as the one who is also bound to the Fates
as incarnation of the fates. However not everything was inflexible or
pre-determined. A man destined to become
a great warrior one day could still choose what he wanted to do on any given
day. The gods could simply intervene
with decisions that could be helpful or harmful. In a sense, they controlled the metaphorical
life of every mortal born.
Clotho: spun the thread of life from her distaff onto her
spindle. She is depicted as a maiden and is often seen carrying a spindle or a
roll (the book of Fate).
Lachesis: measured the thread of life allotted to each
person with her measuring rod. She appeared as a matron with a staff with which
she points to the horoscope on a globe.
Atropos: the cutter of the thread of life. She chose the
manner of each person's death; and when their time was come, she cut their
life-thread with "her abhorred shears". She chose the manner of each
person’s death and when their time was up, cut their life-thread with
shears. The smallest of the three, she
is also characterized as the most terrible.
But the Fates were not always deaf to the pleading of
others. When Atropos cut the thread of King Admetus, who happened to be
Apollo's friend, Apollo begged the Fates to undo their work. It was not in
their power to do so, but they promised that if someone took Admetus' place in
the gloomy world of Hades' domain, he would live. The king's wife, Alcestis,
said she would take his place. But Hercules, who happened to be Admetus' guest,
rescued her from the underworld, and Admetus an Alcestis were reunited.
Known as Moirai or Moerae in Greek Mythology and Fata or
Parcae by the Romans, the Fates were comprised of three women often described
as elderly, stern, severe, cold and unmerciful. In various accounts, the three
goddesses are shown with staffs, scepters or wearing crowns as symbols of
dominion. They all lived in Zeus’s
palace on Mount Olympus. Their names in Greek were Clotho, (“the spinner”),
Lachesis (“the apportioner”) and Atropos (“the inevitable”). The Roman names for them were Nona, Decuma
and Morta. While Greek portrayal of
these deities was that of grave and busy maidens, Romans often showcased them
as being mean or denying humans their hopes and desires.
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