Loving flow of Oshun
Oshun is the Yoruba Orisha (Deity) of the sweet or fresh waters (as opposed to the salt waters of her older sister Yemaya). She is widely loved, as She is known for healing the sick and bringing fertility and prosperity, and She especially watches over the poor and brings them what they need. The goddess of beauty and love, especially of the erotic kind, Oshun is extremely popular among the West African followers of the Yoruba religion. Her realm also contains the aspects of love, flirtation, sensuality, beauty and the arts. Her priestesses dance to the rhythms of the streams, rivers, lakes and waterfalls in which She rules, and that carry Her voice with the sound of the waters. As Orisha of love, Oshun is represented as a beautiful, charming and coquettish young woman. In some tales She is said to be a mermaid, with a fish's tail.
Oshun is also preeminent among the female deities of the Yoruba religion and demands the respect that title deserves. When the gods were first creating the Earth, and they neglected to ask Oshun to assist, she made it impossible for them to make anything until they came to her for help.
As a Yoruba Orisha She dwells within the sweet or fresh waters (as opposed to the salt waters of Her older sister Yemaya). Because of Her attributes in healing the sick, bringing fertility and prosperity, and answering the cries of the needy -- Oshun is well loved by her devotees all over the world. During the African Diaspora, when millions of Africans were transported to the Americas and the Caribbean Islands in the Atlantic slave trade, She went with Her people. Like them, She acquired new names: Oxum in Brazil, Ochun in Cuba, and Erzulie-Freda-Dahomey in Haiti. In the Brazilian religion of Candomblé, which retains close ties with the Yoruba religion, as well as in Cuban Santeriá, She is called Oxum. But everywhere She went She inspired sensuality, sexual attraction, love, fertility, and healing in Her devotees.
The Yoruba clans inhabit parts of western central Africa, in present-day Nigeria. Oshun is the Goddess of the river of the same name, and She is especially worshipped in river-towns. During Her yearly festival, She is said to choose one or more women dancers to descend into (much like participants in Vodou ceremonies may be "mounted" or "possessed" by a Lwa). These women then take new names in honor of Oshun and are thereafter consulted as healers.
Oshun was taught divination with cowrie shells by Obatala, the first of the created Orishas, and then She brought the teaching to humans. She was at one time the wife of Shango, the Orisha of storms, as was Oya, the Orisha of the winds and tempests. Oshun is also said to be the mother of the birds or fishes.
With the African diaspora, Oshun was brought to the Americas, and adopted into the pantheons that branched out of the African traditions. In the Brazilian religion of Candomble, which retains close ties with the Yoruba religion, as well as in Cuban Santeria, She is called Oxum. In Haitian Vodou She is an inspiration for Erzulie or Ezili, also a Deity of water and love.
Oshun, like the other Orishas, has a number associated with Her—five; a color—yellow or amber; and a metal—gold or bronze. The peacock and the vulture are sacred to Her. Offerings to Oshun include sweet things such as honey, mead, white wine, oranges, sweets, or pumpkins, as well as perfume.
Oshun is also preeminent among the female deities of the Yoruba religion and demands the respect that title deserves. When the gods were first creating the Earth, and they neglected to ask Oshun to assist, she made it impossible for them to make anything until they came to her for help.
As a Yoruba Orisha She dwells within the sweet or fresh waters (as opposed to the salt waters of Her older sister Yemaya). Because of Her attributes in healing the sick, bringing fertility and prosperity, and answering the cries of the needy -- Oshun is well loved by her devotees all over the world. During the African Diaspora, when millions of Africans were transported to the Americas and the Caribbean Islands in the Atlantic slave trade, She went with Her people. Like them, She acquired new names: Oxum in Brazil, Ochun in Cuba, and Erzulie-Freda-Dahomey in Haiti. In the Brazilian religion of Candomblé, which retains close ties with the Yoruba religion, as well as in Cuban Santeriá, She is called Oxum. But everywhere She went She inspired sensuality, sexual attraction, love, fertility, and healing in Her devotees.
The Yoruba clans inhabit parts of western central Africa, in present-day Nigeria. Oshun is the Goddess of the river of the same name, and She is especially worshipped in river-towns. During Her yearly festival, She is said to choose one or more women dancers to descend into (much like participants in Vodou ceremonies may be "mounted" or "possessed" by a Lwa). These women then take new names in honor of Oshun and are thereafter consulted as healers.
Oshun was taught divination with cowrie shells by Obatala, the first of the created Orishas, and then She brought the teaching to humans. She was at one time the wife of Shango, the Orisha of storms, as was Oya, the Orisha of the winds and tempests. Oshun is also said to be the mother of the birds or fishes.
With the African diaspora, Oshun was brought to the Americas, and adopted into the pantheons that branched out of the African traditions. In the Brazilian religion of Candomble, which retains close ties with the Yoruba religion, as well as in Cuban Santeria, She is called Oxum. In Haitian Vodou She is an inspiration for Erzulie or Ezili, also a Deity of water and love.
Oshun, like the other Orishas, has a number associated with Her—five; a color—yellow or amber; and a metal—gold or bronze. The peacock and the vulture are sacred to Her. Offerings to Oshun include sweet things such as honey, mead, white wine, oranges, sweets, or pumpkins, as well as perfume.
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